Christ, the Son of God, gave us Himself and His holy life as a model, as we saw earlier: “For I have given you an example, that you should do as I have done to you” (John 13:15).  Let us picture in the eyes of our soul this pure mirror and see in it whether our life is in conformity with the life of Christ.  It is absolutely necessary that it be in conformity. ”As was the man of dust (the first Adam), so also are those who are made of dust; and as is the heavenly Man (the new Adam Jesus Christ), so also are those who are heavenly.  And as we … [Read more...]

by Fr. Jonathan H. Cholcher Believe it or not, Halloween originated as a Christian observance emerging from its western European, Roman Catholic cultural context.  Halloween is literally the eve of All Saints (Hallows) Day kept on November 1, a tremendously important day in the medieval western European Church calendar.  Martin Luther nailed his famous 95 Theses on the Wittenberg church door on Halloween (October 31, 1517) because he knew most people would be in church to see them the next morning for All Saints Day.  Thus the Lutherans … [Read more...]

by Fr. Jonathan H. Cholcher The goal of the parish is to contribute to the salvation of souls.  Because there is a correlation between salvation and spiritual health, a parish is “successful” if it is conducive to spiritual health.   How much the people love God: how well they keep Christ’s commandments, and how strong their faith, prayer, humility, and reverence are;   How much the people love their neighbors: in the degree of unity in the parish so that “one soul is seen in many bodies” (St. Basil the Great), and in … [Read more...]

By Fr. Jonathan H. Cholcher This liturgical phrase occurs in the closing prayers of the services of sunset (Vespers) and early morning (Matins), and as a refrain in certain Canons (i.e., extended prayers based on nine Biblical songs).  It is both a statement and a petition for the Virgin Mary to help us. Consider that God is not the only subject of the verb to save.  St. Paul writes: “I have become all things to all men, that I might by all means save some” (1 Cor. 9:22).  To Timothy: “Take heed to yourself and to the doctrine.  Continue … [Read more...]

by Fr. Jonathan H. Cholcher “The high priest then asked Jesus about His disciples and His doctrine.  Jesus answered him, ‘I spoke openly to the world.  I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing.  Why do you ask Me?  Ask those who have heard Me what I said to them.  Indeed they know what I said.’” (John 18:19-21) Christianity, like many religions, can be characterized by its doctrine, its particular teaching(s).  One of the earliest Christian documents beside the … [Read more...]

by Fr. Jonathan H. Cholcher The term dormition is one of those words commonly used in the Orthodox Church which is very uncommon anywhere else.  Other examples include Theotokos (lit., Birthgiver-of-God, a title of the Virgin Mary) and consubstantial (of the same essence, referring to the three Persons of God the Holy Trinity). Dormition comes from a Latin root – dormio – meaning “asleep.”  Thus the English word dormitory means “a place for sleeping”; it’s English equivalent from a Greek root is cemetery (lit., koimētērion, from koimēsis … [Read more...]

by Fr. Jonathan H. Cholcher Metamorphosis (Gk., met-a-MOR-phō-sis) refers to a process of change from one form to another, that is, a transformation.  Most school children are familiar with this process as illustrated in the life cycle of a butterfly: egg, larva (caterpillar), pupa (cocoon), adult.  The organism that emerges at the end of the cycle differs dramatically from the organism that begins the process, usually changing from a non-descript entity to a highly specialized, intricate, and beautiful creature. God designed life in this … [Read more...]

by Fr. Jonathan Cholcher “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law” (Gal. 5:22-23). This particular word translated “self-control” (Gk., enkrateia) literally means to be “in-control” of oneself, the opposite being out-of-control. As a fruit of the Holy Spirit, self-control exhibits a godly way of life in control of the will of God, the opposite of which is “to fulfill the lust of the flesh” (Gal. 5:16). What does an … [Read more...]

by Fr. Jonathan Cholcher Forgiveness depends on two things: first, the ability of the one forgiving to let go of any offense, or moral debt, of sin; and second, the ability of the one being forgiven to correct any offense incurred by their sin. Therefore, forgiveness is the exercise of mercy on the part of the forgiver, and the exercise of genuine repentance in the forgiven. Apart from mercy and repentance there is no forgiveness because at its root forgiveness expresses a peaceful exchange, or relationship, of give and take. The giving … [Read more...]

by Fr. Jonathan Cholcher The concept of morality comes from the Latin word “mos” (pl., mores), meaning “will, or inclination,” as to comply with one’s wishes, or to humor someone. The concept of morality applies especially to how the will, or inclination, of individuals or a group takes shape as customary usages, regular practices, and laws which define such accepted practices. The analogous Greek term is “ethos,” from which we have the concept of ethics, or ethical behavior. The opposite concepts are immoral (lit., contrary to moral … [Read more...]